A while back, a book chapter of mine was published in the volume The Mamluk-Ottoman Transition. Continuity and Change in Egypt and Bilād al-Shām in the Sixteenth Century, edited by Stephan Conermann and Gül Şen. In this I investigated architectural policies of the Ottoman sultan Selim immediately following his occupation of Damascus.
I still stand by most of the points I made in this publication. But I was unhappy that the illustrations into which I had put so much work were printed rather small. Thus, this post brings them back and, on their basis, retells the story of how the Ottomans not only conquered but won over Damascus.
Continue reading “How the Ottomans won over Damascus: A graphic short story”
The importance of any scholar can be justified with either of three arguments: They wrote many and important works, furthering one or even several disciplines; they taught many students who went on to become themselves important scholars; or people more generally benefited from their dispensation of helpful information. Ideally, a scholar would combine all of the above, which should reflect in them being appointed to influential positions in educational institutions. However, as today, so in the 16th century politics played a role in appointment processes, and often enough the person skillful in those could overcome someone more knowledgeable in the discipline to be taught.
Continue reading “Teaching and transmission in 16th-century Damascus”
The second biography of a woman in Ibn Ṭūlūn’s work al-Ghuraf is longer than the first. It is also concerned with a woman whose very name (as given in the text) already implies reverence towards her: Sitt al-Wuzarāʾ al-Māridāniyya al-Ḥanafiyya. In fact, it almost appears as if this biography was meant to be the center piece of Ibn Tulun’s short chapter on women.
Continue reading “Introducing: Sitt al-Wuzaraʾ”
Today we return to a work that has been a staple on this blog, Ibn Ṭūlūn’s al-Ghuraf al-ʿaliyya. In this and the following entries, I will introduce the few women that the author included in this biographical dictionary.
Continue reading “Introducing: Dunya bint Ismaʾil”
Last year, my article on different modes of transmission of Ibn Ṭūlūn manuscripts was published in the Journal of Islamic Manuscripts. One figure that was ostentatiously involved in the certification of the manuscripts Chester Beatty Library, MS Ar. 3101 and Staatsbibliothek, MS Landberg 704, I could not identify by that time. He inscribed himself on the title pages of both manuscripts as Aḥmad Efendī Ḥasībī-zādeh in the year 1265/1849. Today, we revisit the identity of this person.
Continue reading “Aḥmad Ḥasībī-zādeh and Ibn Ṭūlūn MTMs”