How many manuscript copies were produced of any given texts? How many were circulating at any given time? When were they lost, discarded or destroyed? How often are the works penned on their pages cited in other texts by the same or different authors? These questions lie at the very heart of our epistemology and are usually subsumed under the term ‘survival bias’. Continue reading Let’s talk survival bias
Akmal al-Dīn, a scion of the prominent Ḥanbalī Ibn Mufliḥ family, was mentioned here several times before and was probably the most visible of Ibn Ṭūlūn’s students in terms of engagement with his writings. Ibn Mufliḥ copied them, annotated and rubricated them, and also added material to some of them.
Among the evidence of their student-teacher relationship survives an ijāza Ibn Ṭūlūn penned for Ibn Mufliḥ after the latter’s discussion of some chains of transmission he had received from him (for the transcripts, see github). This document survives in the Istanbul manuscript MS Laleli 3747, fols. 192b-193a. Unfortunately, I have no further information about the other contents of this manuscript except that it did not contain any other writings by Ibn Ṭūlūn. Continue reading An ijāza for Ibn Mufliḥ
Almost a year ago, I first wrote about Ibn Ṭūlūn’s teaching certificates (ijāzāt) and made a somewhat loose promise:
I could identify five teaching certificates (ijāza) in Ibn Ṭūlūn’s handwriting. The four I have seen are between two and five pages long and were all written between 922/1516 and 943/1536. I hope to present all of them here in the near future.
In the meantime, one more item has received an entry and in March 2018 I finally got my hands on the final one I had not seen yet (I have uploaded the file to github like the others). It is part of a Majmūʿa kept at the library of the Baladiyya of Alexandria which I have already mentioned in a recent entry (“A whole Majmūʿa copied? MS Majāmīʿ 315”). Continue reading Ijāzas or Samāʿāt?
Still these Cairene manuscripts. Among others, they have one volume of Ibn Ṭūlūn’s biographical dictionary, al-Ghuraf al-ʿaliyya fī tarājim mutaʾakhkhirī al-ḥanafiyya. The British Library holds the second volume of the work. I have spoken about this work before here and here. Also, Guy Burak made use of an Istanbuli copy of it in his dissertation, “The Abū Ḥanīfah of his time? Islamic Law, Jurisprudential Authority and Empire in the Ottoman Domains (16th-17th Centuries)”.
As can be seen from the collections where they are held nowadays, the different volumes of the Ghuraf were separated from each other at one point. The Cairo manuscript (MS Tarikh Taymur 631) contains the first part of this three-volume work on 386 pages, covering the introduction as well as biographies in alphabetical order until the letter ẓāʾ. The last biography is dedicated to Ẓuhayr b. Ḥasan al-Qurashī al-Makkī (745-819). Continue reading The history of MS Tarikh Taymur 631: vol. 1 of al-Ghuraf al-ʿaliyya
Sometimes, I just wish I could follow all those leads that Ibn Ṭūlūn has dispersed amongst his many works… . Well, maybe in another project. I have pointed it out before that Early Modern Damascene biographers might secretly have been jokers or a little bit too fond of animal life. Wouldn’t it be enjoyable just to explore that in more detail? For those who plan to do so, definitely check out the Blog Colonizing Animals, and in particular its annotated Beastly Bibliography. Continue reading Biography of a Crustacian