The second biography of a woman in Ibn Ṭūlūn’s work al-Ghuraf is longer than the first. It is also concerned with a woman whose very name (as given in the text) already implies reverence towards her: Sitt al-Wuzarāʾ al-Māridāniyya al-Ḥanafiyya. In fact, it almost appears as if this biography was meant to be the center piece of Ibn Tulun’s short chapter on women.
Today we return to a work that has been a staple on this blog, Ibn Ṭūlūn’s al-Ghuraf al-ʿaliyya. In this and the following entries, I will introduce the few women that the author included in this biographical dictionary.
Last year, my article on different modes of transmission of Ibn Ṭūlūn manuscripts was published in the Journal of Islamic Manuscripts. One figure that was ostentatiously involved in the certification of the manuscripts Chester Beatty Library, MS Ar. 3101 and Staatsbibliothek, MS Landberg 704, I could not identify by that time. He inscribed himself on the title pages of both manuscripts as Aḥmad Efendī Ḥasībī-zādeh in the year 1265/1849. Today, we revisit the identity of this person.Continue reading
As Ibn Ṭūlūn wrote several hundred works and did so almost five hundred years ago by now, it stands to reason that the corresponding manuscripts might have changed hands several times over since their creation. Moreover, later readers, owners, and book traders were instrumental in the survival and recognition of those manuscripts as Ibn Ṭūlūn’s. This post explores one of those people whose personal collections included such manuscripts. Continue reading
The funding period of the research cluster Dyntran: Dynamics of Transmission draws to a close very soon. The exchanges in this cluster have proven influential on my research since its inception in 2015. The focus on the social and especially familial contexts of writing has become a core element of several recent publications.
As I am currently working on the chapter for the final edited volume in which I try to develop these ideas further, I have revisited Ibn Tulun’s own familial network. It is not as extensive as the one I discussed in my Dyntran Working Paper. In fact, it is rather small and the most prominent character is Ibn Tulun’s uncle Jamal al-Din Yusuf. Today’s post will present and discuss an unpublished biography of him. Continue reading