How many manuscript copies were produced of any given texts? How many were circulating at any given time? When were they lost, discarded or destroyed? How often are the works penned on their pages cited in other texts by the same or different authors? These questions lie at the very heart of our epistemology and are usually subsumed under the term ‘survival bias’. Continue reading Let’s talk survival bias
Still these Cairene manuscripts. Among others, they have one volume of Ibn Ṭūlūn’s biographical dictionary, al-Ghuraf al-ʿaliyya fī tarājim mutaʾakhkhirī al-ḥanafiyya. The British Library holds the second volume of the work. I have spoken about this work before here and here. Also, Guy Burak made use of an Istanbuli copy of it in his dissertation, “The Abū Ḥanīfah of his time? Islamic Law, Jurisprudential Authority and Empire in the Ottoman Domains (16th-17th Centuries)”.
As can be seen from the collections where they are held nowadays, the different volumes of the Ghuraf were separated from each other at one point. The Cairo manuscript (MS Tarikh Taymur 631) contains the first part of this three-volume work on 386 pages, covering the introduction as well as biographies in alphabetical order until the letter ẓāʾ. The last biography is dedicated to Ẓuhayr b. Ḥasan al-Qurashī al-Makkī (745-819). Continue reading The history of MS Tarikh Taymur 631: vol. 1 of al-Ghuraf al-ʿaliyya
In March, I returned to the Dār al-Kutub in Cairo and spent a whole week with their collection. Ibn Ṭūlūn’s name pops up very often in the different collections of the Dār al-Kutub. The earliest acquisitions are certainly found in the Taymūriyya Library, whereas the general collection seems to have made a bulk order of Ibn Ṭūlūn autographs only by the early 1930s.
Aḥmad Taymūr did not only acquire “originals”, however; he also created copies. One modern way of bridging the gap between both was photography, and Taymūr made ample use of it to create facsimiles of autographs. At literally the same time, he also hired copyists to ensure he had personal copies of Ibn Ṭūlūn texts. One of the most intriguing one is MS Majāmīʿ 315 because it is not a copy of one text but rather of an entire multiple-text manuscript. Continue reading A whole Majmūʿa copied? MS Majāmīʿ 315
Rummaging through the catalogues of the Egyptian National Library (Dar al-Kutub), one finds a large number of entries for Ibn Tulun. And a large share of those do point to a manuscript from the collection of Ahmad Taymur: MS Majamiʿ Taymur 759 is said to contain a staggering 33 different texts. Even for Ibn Tulun’s MTMs this is far from ordinary. Continue reading The largest Ibn Tulun majmuʿa in Cairo (and everywhere else)
Earlier this year, I attended the second instance of the Digital Humanities Institute Beirut (#DHIB2017). It was the second of its kind in the Arab World and, thanks to the generous support by AMICAL it offered participation free of charge (also it included nice gimmicks such as a reusable water bottle which I have since lost, a high-quality tote bag, and a notebook with its own sticky tags and notes).
The DHIB featured, among other workshops, two sessions on markup languages: multimarkdown and TEI XML. Since I am still struggling to understand how to integrate either of those into my own research and publication process, I will not dwell on those – mostly failed – efforts here. Continue reading Digital Perspectives on hypotheses