The criminal underworld of medieval Damascus is certainly not my field of expertise. But as for the contemporary audience of Ibn Ṭūlūn’s chronicle Mufākahat al-Khillān, these stories also draw the attention of current readers. This short post relates one such instance from Damascus at the end of the Mamluk period.Continue reading
One obvious course in establishing a scholar’s importance as well as his intellectual biography is the search for manuscript copies of his works. Whereas this step of my project is mostly finished, a recent attendance at a codicology workshop at the IFAO in Cairo did bring up this topic once more.
I am grateful to IFAO’s own Robin Seignobos who pointed me to MS Paris, BnF, Or. 3973, which contains a text on Nile tides ascribed to one Shams al-Dīn Muḥammad al-Dimashqī al-Ḥanafī (fols. 170-189). He also made me aware of David Wasserstein’s article “Tradition manuscrite, authenticité, chronologie et développement de l’oeuvre littéraire d’Ibn Iyās” (Journal Asiatique 280 : 81-114) which provides a more detailed description of the manuscript and the text. Continue reading
The next annual SMS conference will come to Beirut in May. Together with Christopher Bahl (SOAS, London), I have organized a panel on “The Oral and the Written: Cultures of Transmission across the funūn“. Continue reading
Today brought an exciting find.
Boris Liebrenz had recently told me he found a reader note by Aḥmad Ibn Ṭawq. That is already exciting when a person so elusive is concerned. But this is actually better, and I could/should have found this years ago. Yāsīn Muḥammad al-Sawwās’ (1987) catalogue of those manuscripts held in the Syrian National Library today but having once belonged to the holdings of the Abū ʿUmar or ʿUmariyya Madrasa in the suburb Ṣāliḥiyya is a wonderful catalogue, giving information about ownership notes or attendees records (samāʿāt). Continue reading