When I began this blog, one of my main ideas was to share some fruits of my readings of medieval and early modern Arabic biographical literature. With this post I will begin a series of shorter posts that returns to this idea. I could think of no better title for it than “Introducing:…”. The first person to be introduced was a member of the established Damascene Ibn Qadi Ajlun family which was featured here several times before.Continue reading
Ibn Tulun’s chronicle Mufākahat al-Khillān contains a curious anecdote, in which a man from “the lands of Ḥasan Bāk” comes to Damascus and just takes over the Kujujāniyya Khānqāh, which was in the hands of one of the most powerful men in town, the Shāfiʿī chief judge Shihāb al-Dīn Ibn al-Farfūr. Continue reading
In my article “Between Beirut, Cairo, and Damascus: Al-amr bi-al-maʿrūf and the Sufi/Scholar Dichotomy in the Late Mamluk Period (1480s–1510s)” I proposed that several groups named in the sources as Sufis could have resembled paramilitary groups. They were viewed as cohesive bodies of men exactly because they would act as such in military conflicts, being called upon or pledging allegiance to one faction or other. Continue reading
The funding period of the research cluster Dyntran: Dynamics of Transmission draws to a close very soon. The exchanges in this cluster have proven influential on my research since its inception in 2015. The focus on the social and especially familial contexts of writing has become a core element of several recent publications.
As I am currently working on the chapter for the final edited volume in which I try to develop these ideas further, I have revisited Ibn Tulun’s own familial network. It is not as extensive as the one I discussed in my Dyntran Working Paper. In fact, it is rather small and the most prominent character is Ibn Tulun’s uncle Jamal al-Din Yusuf. Today’s post will present and discuss an unpublished biography of him. Continue reading
Finally, Mamluk Studies 15: “Mamluk Historiography Revisited – Narratological Perspectives” is out. The edited volume brings together twelve articles on perspectives on specific works or larger clusters of works. My own contribution, “The Changing Legacy of a Sufi Shaykh: Narrative Constructions in Diaries, Chronicles, and Biographies (15th–17th Centuries)”, investigates the development of how knowledge on one specific person was shaped and adapted with growing temporal distance.
The person in question was introduced here in several posts during February 2018: Mubārak al-Qābūnī al-Ḥabashī. The article adds a more cohesive analytical framework to the sources presented on the blog before, and in in itself investigates the early formation of historical writing about his person. It presents and analyses four, mostly chronographical accounts on the same events and argues that each text does generate different meanings from these events.
The methodology is predominantly adapted from Gerard Genette and centers around the notion of “narrative time”, and its three emanations of temporal order, duration, and frequency. The article demonstrates how their application serves in the four accounts by Ibn Ṭawq, In al-Ḥimṣī, and—twice—Ibn Ṭūlūn to create quite divergent narratives out of the same events.
Finally, it complements the sources on Mubārak already presented here and adds accounts from three chronicles on the great clash between Mubārak and the local Mamluk emirs. Through different narrative treatment and contextualization, the retelling of the same event comes to represent divergent motivations of those texts.