As an historian, Ibn Tulun often stood on the shoulders of giants. Among the authorities he mentions, we frequently find the Damascene great ones: al-Safadi, al-Dhahabi, Abu Shama, Ibn Qadi Shuhba (often by his nisba al-Asadi) and, first and foremost, Ibn Asakir. This post introduces another important name in history, yet one which was not concerned with Damascus as such: al-Maqrizi.Continue reading
Reading two articles on Medium, one about rat kings and another about an early car named by its creator Horsey Horseless and which featured “a life-size replica of a horse head, down to the shoulders, and attaching it to the front of a carriage“, I got into thinking. I have to add here that I am no specialist in this field.
More specifically, together these articles made me wonder what did Medieval Damascenes do with their garbage and how did they avoid to have recurrent garbage crises? Obviously, they did not have to worry about plastic piles but the garbage they did have to worry about was still of a rather smelly nature. As the exhibit from the Frankfurt historical museum shows, there was a lot of other waste as well. Continue reading
One obvious course in establishing a scholar’s importance as well as his intellectual biography is the search for manuscript copies of his works. Whereas this step of my project is mostly finished, a recent attendance at a codicology workshop at the IFAO in Cairo did bring up this topic once more.
I am grateful to IFAO’s own Robin Seignobos who pointed me to MS Paris, BnF, Or. 3973, which contains a text on Nile tides ascribed to one Shams al-Dīn Muḥammad al-Dimashqī al-Ḥanafī (fols. 170-189). He also made me aware of David Wasserstein’s article “Tradition manuscrite, authenticité, chronologie et développement de l’oeuvre littéraire d’Ibn Iyās” (Journal Asiatique 280 : 81-114) which provides a more detailed description of the manuscript and the text. Continue reading
The Mamluks’ affinity to firearms, both handheld (muskets, rifles) and mounted (cannons) has been long debated in the field. Personally, I find Robert Irwin’s (2004) interpretation much more convincing than other studies, which presume a stubbornness on the Mamluks’ part against adopting this new kind of weapon. Continue reading