Ibn Tulun is usually perceived as an inherently local author with a decidedly local readership, that is before the late 19th century. And while the global distribution that emerged around 1900 has been addressed occasionally here before and by other scholars, this piece will question the general assessment of Ibn Tulun’s earlier reception as exclusively local, which might very well have been cemented only in the last century. Continue reading
Akmal al-Dīn, a scion of the prominent Ḥanbalī Ibn Mufliḥ family, was mentioned here several times before and was probably the most visible of Ibn Ṭūlūn’s students in terms of engagement with his writings. Ibn Mufliḥ copied them, annotated and rubricated them, and also added material to some of them.
Among the evidence of their student-teacher relationship survives an ijāza Ibn Ṭūlūn penned for Ibn Mufliḥ after the latter’s discussion of some chains of transmission he had received from him (for the transcripts, see github). This document survives in the Istanbul manuscript MS Laleli 3747, fols. 192b-193a. Unfortunately, I have no further information about the other contents of this manuscript except that it did not contain any other writings by Ibn Ṭūlūn. Continue reading