At the moment, I am enjoying Marina Rustow’s recently published tome The Lost Archive. Traces of a Caliphate in a Cairo Synagogue. The author is speaking to a number of points which interest me, but today I will concentrate on her discussion of Hallaq’s argument about archiving at qāḍīs’ courts.Continue reading “Some preliminary thoughts on the question of medieval qāḍī court archives”
Co-authored by Melis Emre
One earlier post has outlined several obstacles in assessing Ibn Ṭūlūn’s book collection in contrast to the books he himself authored. Together with Melis Emre, a master student of Konrad Hirschler, I revisit this question here, complicating the differentiation between books Ibn Ṭūlūn owned and arguably read, and those he endowed. In short, he did not only buy books for himself but also to re-endow them in the ʿUmariyya madrasa, thereby reconstituting certain histocrical corpora.Continue reading “Into Ibn Ṭūlūn’s Endowed Library (Part 2)”
Over the last three weeks or so, I was without a working a computer. And even now that a new one has arrived I am struggling to get into some sort of routine with backup passwords and other obstacles. That being said, my access to sources and literature is somewhat hampered at the moment. Therefore, I have revisited some of my own writings from the 2010’s. This post contains a summary as well as some notes on my book chapter “News and Rumor – local sources of knowledge about the world”. A PDF is attached at the end.Continue reading “Vanity Post 1: News and Rumours, 2014”
At the very start of doing this blog, I provided two posts on certain thematic clusters within Ibn Tulun’s oeuvre: one on plants and one on animals. There, I mentioned a first cluster in which he heavily relies on Prophetic traditions, food and food consumption. It is time to take a look at this cluster.
Returning to a recurrent segment but with a little twist this post’s subject is Khadija bt. Jamal al-Din Abd Allah al-Qurashiyya al-Bakriyya—and we could add here—al-Misriyya. She did not receive her own biography in Ibn Tulun’s biographical dictionary al-Dhakhaʾir but nonetheless has her voice heard in that same work.Continue reading “Introducing: Khadija al-Qurashiyya al-Bakriyya”