One earlier post has outlined several obstacles in assessing Ibn Ṭūlūn’s book collection in contrast to the books he himself authored. Together with Melis Emre, a master student of Konrad Hirschler, I revisit this question here, complicating the differentiation between books Ibn Ṭūlūn owned and arguably read, and those he endowed. In short, he did not only buy books for himself but also to re-endow them in the ʿUmariyya madrasa, thereby reconstituting certain histocrical corpora.Continue reading
Over the last three weeks or so, I was without a working a computer. And even now that a new one has arrived I am struggling to get into some sort of routine with backup passwords and other obstacles. That being said, my access to sources and literature is somewhat hampered at the moment. Therefore, I have revisited some of my own writings from the 2010’s. This post contains a summary as well as some notes on my book chapter “News and Rumor – local sources of knowledge about the world”. A PDF is attached at the end.Continue reading
At the very start of doing this blog, I provided two posts on certain thematic clusters within Ibn Tulun’s oeuvre: one on plants and one on animals. There, I mentioned a first cluster in which he heavily relies on Prophetic traditions, food and food consumption. It is time to take a look at this cluster.
Returning to a recurrent segment but with a little twist this post’s subject is Khadija bt. Jamal al-Din Abd Allah al-Qurashiyya al-Bakriyya—and we could add here—al-Misriyya. She did not receive her own biography in Ibn Tulun’s biographical dictionary al-Dhakhaʾir but nonetheless has her voice heard in that same work.Continue reading
While much of what has been published here, has been more or less concerned with the topic of this post’s title, today it will get much more “personal”. More concretely, this post gives a list of all those people I could identify as having engaged with the corpus at one time or another.Continue reading