My project is mostly concerned with Ibn Tulun’s own body of work, his own corpus. This focus has partially emerged due to my fascination with his organization of knowledge and partly due to constraints exerted by the current state of cataloguing. It is rather easy to find the author of any given manuscript but much more time-consuming to identify former owners of a manuscript. Today, however, let us take a look at which other books Ibn Tulun called his own.Continue reading
This week we return to the final biography in the chapter on women in Ibn Tulun’s work al-Ghuraf (fol. 359a). The subject of the following short biography sheds light on some intriguing aspects of such transmission. It also poses somewhat of a riddle with regard to her own role within transmission.
The second biography of a woman in Ibn Ṭūlūn’s work al-Ghuraf is longer than the first. It is also concerned with a woman whose very name (as given in the text) already implies reverence towards her: Sitt al-Wuzarāʾ al-Māridāniyya al-Ḥanafiyya. In fact, it almost appears as if this biography was meant to be the center piece of Ibn Tulun’s short chapter on women.
Today we return to a work that has been a staple on this blog, Ibn Ṭūlūn’s al-Ghuraf al-ʿaliyya. In this and the following entries, I will introduce the few women that the author included in this biographical dictionary.
When I began this blog, one of my main ideas was to share some fruits of my readings of medieval and early modern Arabic biographical literature. With this post I will begin a series of shorter posts that returns to this idea. I could think of no better title for it than “Introducing:…”. The first person to be introduced was a member of the established Damascene Ibn Qadi Ajlun family which was featured here several times before.Continue reading