Monthly Archives: September 2018

New Publication on Narratology in Arabic Historiography

Finally, Mamluk Studies 15: “Mamluk Historiography Revisited – Narratological Perspectives” is out. The edited volume brings together twelve articles on perspectives on specific works or larger clusters of works. My own contribution, “The Changing Legacy of a Sufi Shaykh: Narrative Constructions in Diaries, Chronicles, and Biographies (15th–17th Centuries)”, investigates the development of how knowledge on one specific person was shaped and adapted with growing temporal distance.

The person in question was introduced here in several posts during February 2018: Mubārak al-Qābūnī al-Ḥabashī. The article adds a more cohesive analytical framework to the sources presented on the blog before, and in in itself investigates the early formation of historical writing about his person. It presents and analyses four, mostly chronographical accounts on the same events and argues that each text does generate different meanings from these events.

The methodology is predominantly adapted from Gerard Genette and centers around the notion of “narrative time”, and its three emanations of temporal order, duration, and frequency. The article demonstrates how their application serves in the four accounts by Ibn Ṭawq, In al-Ḥimṣī, and—twice—Ibn Ṭūlūn to create quite divergent narratives out of the same events.

Finally, it complements the sources on Mubārak already presented here and adds accounts from three chronicles on the great clash between Mubārak and the local Mamluk emirs. Through different narrative treatment and contextualization, the retelling of the same event comes to represent divergent motivations of those texts.

Placing Ibn Tulun: Evidence from the Majallat al-Majmaʿ al-ʿilmi al-ʿarabi

As I have indicated before, the age when Ibn Tulun was most widely read might well have been the early 20th century. Ahmad Taymur had copies and photographic reproductions made of several of his works, and historians like ʿIsa Iskandar al-Maʿluf and Salah al-Din al-Munajjid also collected his works. Al-Munajjid also edited several texts within the series Rasaʾil al-Tarikhiyya. And finally, both him as well as others described and discussed Ibn Tulun’s works in the pages of the central organ of Syrian or even Arab historical/literary scholarship, the Majallat al-Majmaʿ al-ʿilmi al-ʿarabi. Continue reading

Visualizing Education and Knowledge Organization with Palladio 2

To be frank, there was something wrong with the visualizations in the last post, and I did not feel like letting that stand. Thus, here I address some of those issues.

Network discipline to person, main cluster [disciplines in light, people in dark]

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