Muḥammad Ibn Ṭūlūn (d. 1546), one of the protagonists of this blog, was quite a prolific writer, according to the work list he provided himself in his autobiography al-Fulk al-mashḥūn fī aḥwāl Muḥammad Ibn Ṭūlūn. Judging by the given titles, his complete oeuvre encompasses well above 700 works. Many of those remain only in manuscript–or are regarded as lost.
In the future, I will address groups of these works in thematic clusters. Some of them are based on my own distinctions; for instance the role of women in ḥadīth transmission is not always elaborated upon in separate works (although some biographical dictionaries have their separate chapter / bāb al-nisāʾ); the grouping rather follows categories important to current scholarship. Continue reading Tuluniana 1: Animals
Reading Ignaz Goldziher’s summary (1874) of a sufi’s lament over the corruption of Syrian Islamdom under the Mamluks, I was struck by the sufi’s choice in terminology. Continue reading On terminology: A sufi polemic against the “mutafaqqihūn” of Damascus
The word ‘digital humanities’ is ringing in all our ears these days. And indeed, this umbrella term encompasses a number of original – and sometimes breathtaking – approaches to old corpora. Yet, reality often enough stays far behind expectations, and the Arabic language and script, in particular, cause obstacles for applications in our field. Continue reading Digital possibilities for Research on Arabic Literature
One of the still oft-repeated truisms about Muslim societies before the Ottoman / Early Modern period is that they left no archives of documents behind, precisely because status was negotiated in ways different from, and more informal than, those in contemporaneous Europe. Konrad Hirschler’s discoveries of reused documents in codices are only one example. Continue reading Documentary evidence – evidence on documents?