The second biography of a woman in Ibn Ṭūlūn’s work al-Ghuraf is longer than the first. It is also concerned with a woman whose very name (as given in the text) already implies reverence towards her: Sitt al-Wuzarāʾ al-Māridāniyya al-Ḥanafiyya. In fact, it almost appears as if this biography was meant to be the center piece of Ibn Tulun’s short chapter on women.
Today we return to a work that has been a staple on this blog, Ibn Ṭūlūn’s al-Ghuraf al-ʿaliyya. In this and the following entries, I will introduce the few women that the author included in this biographical dictionary.
As an historian, Ibn Tulun often stood on the shoulders of giants. Among the authorities he mentions, we frequently find the Damascene great ones: al-Safadi, al-Dhahabi, Abu Shama, Ibn Qadi Shuhba (often by his nisba al-Asadi) and, first and foremost, Ibn Asakir. This post introduces another important name in history, yet one which was not concerned with Damascus as such: al-Maqrizi.Continue reading
Ibn Tulun’s chronicle Mufākahat al-Khillān contains a curious anecdote, in which a man from “the lands of Ḥasan Bāk” comes to Damascus and just takes over the Kujujāniyya Khānqāh, which was in the hands of one of the most powerful men in town, the Shāfiʿī chief judge Shihāb al-Dīn Ibn al-Farfūr. Continue reading
Last year, my article on different modes of transmission of Ibn Ṭūlūn manuscripts was published in the Journal of Islamic Manuscripts. One figure that was ostentatiously involved in the certification of the manuscripts Chester Beatty Library, MS Ar. 3101 and Staatsbibliothek, MS Landberg 704, I could not identify by that time. He inscribed himself on the title pages of both manuscripts as Aḥmad Efendī Ḥasībī-zādeh in the year 1265/1849. Today, we revisit the identity of this person.Continue reading