In the coming week, the German Historical Institute in Paris hosts a conference on new court history. Organized by Pascal Firges (DHIP) und Regine Maritz (Walter Benjamin Kolleg, Bern), “Towards a New Political History of the Court, c. 1200‒1800” will attempt, from comparative perspectives, to delineate “Practices of Power in Gender, Culture, and Sociability” (here is the direct link to the CfP).
Sometimes, I just wish I could follow all those leads that Ibn Ṭūlūn has dispersed amongst his many works… . Well, maybe in another project. I have pointed it out before that Early Modern Damascene biographers might secretly have been jokers or a little bit too fond of animal life. Wouldn’t it be enjoyable just to explore that in more detail? For those who plan to do so, definitely check out the Blog Colonizing Animals, and in particular its annotated Beastly Bibliography. Continue reading Biography of a Crustacian
This week I return to Garret Davidson’s dissertation on post-canonical ḥadīth transmission. Davidson offers a wonderful overview of the genres involved in establishing elevated, i.e. short, chains of transmission and the status that these brought for people who had access to them. While these genres could amount to very different scopes and sizes, it is safe to say that in this context small-scale hadith collections occupied a central position. These often would include the most elevated and thus sought-after chains a well-aged transmitter had to offer to the following generations, and at minimal time to be afforded. This impetus became pervasive in other fields of knowledge as well, at least for a lay audience. Continue reading Teaching ḥadīth: Ibn Ṭūlūn and the Thulāthiyyāt genre
I have recently been reading Garrett Davidson’s exciting PhD thesis “Carrying on the Tradition: An Intellectual and Social History of Post-Canonical Hadith Transmission“. It attempts – very successfully – a reassessment of the methods, purposes, and underlying logic of hadith transmission once the canon was fixed with the compilation of the canonical six books.
It contains a plethora of points pertinent to Ibn Tulun’s oeuvre, and I will address some more in the future, such as how the devotional character of reciting hadith as well as chains of transmission relate to several of his compilations on animals, plants or food. Even though he is often characterized as a historian, hadith was like the mortar that held the edifice of his written corpus together. Continue reading “Speed reading” of hadith
The month of February 2018, all my blog posts were concerned with Mubārak whom we by now all know. If you are like huh, please refer to the posts one, two, and three. Continue reading Mubārak al-Qābūnī al-Ḥabashi: Concluding Remarks